'We Need To Make Them Scared'

A mob surrounded a synagogue in New York City. The mayor-elect surrounded the situation with excuses.

‘No Settlers On Stolen Land’ was the theme of anti-Zionist protest in front of Park East Synagogue on Nov. 19.

Dear Reader,

Since the election of Zohran Mamdani on November 4, Jews in New York and around the world have wondered how he will deal with issues regarding antisemitism, Israel and Jewish life. His response to a vigorous anti-Israel protest sponsored by PAL-Awda NY/NJ in front of Park East Synagogue last Wednesday evening offers a sobering indication of what the Jewish community might be in for, as Daniel Mael astutely observed in his Substack newsletter, The Mael Review, posted here with his permission. Mael noted that the mayor-elect’s statement was more critical of the synagogue than of the several hundred activists who cursed and sought to scare off the attendees of a program sponsored by Nefesh B’Nefesh, a non-profit that promotes aliyah.

“It was an alibi for bigotry,” he wrote.

Ironically, the hostile, anti-Israel protest against the Nefesh B’Nefesh event, and the mayor-elect’s deeply disturbing response, has surely sparked more serious discussion among Jews in New York and across the country about the prospect of aliyah than the event’s organizers could have imagined.

BY DANIEL MAEL

New York has seen thousands of demonstrations since October 2023, but what happened on Wednesday night marked a moral rupture. A crowd did not gather outside a consulate or a corporate tower. It gathered at the doors of a synagogue. It gathered to frighten Jews. It gathered while the incoming mayor of the largest Jewish community in America searched for language that would allow him to acknowledge hatred without condemning those who delivered it. This was not activism. It was a show of force.

A masked protester climbed above the crowd of roughly two hundred and shouted the words that defined the night. “We need to make them scared.” His target was a house of worship. A place that stands under the protection of the First Amendment and its guarantees of free exercise, free assembly, and free speech. Those protections are designed to ensure that Americans may enter a sacred space without intimidation. On this night, that constitutional promise was violated in full view of the city.

Inside, families attended a routine Nefesh B’Nefesh event about moving to Israel. Outside, the chants became vicious. “Death to the IDF.” “Globalize the intifada.” “Take another settler out.” Some protesters dispensed with politics entirely. “F***ing Jewish pricks.” “You are part of a death cult.” “You rapist pedophiles.” One sign paired Trump and Epstein with a claim about Jewish control of government.

Protesters did not gather at a distance. They positioned themselves directly at the synagogue entrance. They forced attendees to walk through jeers and raised cameras that labeled them “settlers.” They posted videos online for humiliation. The intention was unmistakable. This was not a political rally. It was a deliberate attempt to make Jewish religious life feel unsafe. It was an effort to convert the entrance of a synagogue into a psychological checkpoint.

If this scene had unfolded at a church or a mosque, New York’s elected officials would have raced to microphones to condemn it as an assault on religious freedom. The outrage would have been unified and immediate. Yet when Jews are targeted, the city’s moral confidence dissipates. The condemnation becomes conditional. The clarity evaporates.

Then came the mayor-elect.

Zohran Mamdani was presented with a test that required no complexity. A mob had surrounded a synagogue. Jews were told explicitly to be afraid. The First Amendment was trampled at the threshold of a house of worship. The obligation of a mayor-elect is simple. Condemn the mob. Defend the synagogue. Affirm the inviolability of religious liberty.

He refused.

Instead, through his spokesperson, he issued a statement that shifted suspicion toward the victims. “The Mayor-elect has discouraged the language used at last night’s protest and will continue to do so. He believes every New Yorker should be free to enter a house of worship without intimidation, and that these sacred spaces should not be used to promote activities in violation of international law.”

The final clause was the most revealing. It was aimed squarely at Nefesh B’Nefesh. Yet Nefesh B’Nefesh violates no law of any kind. It assists Americans who voluntarily choose to move to Israel. The accusation was invented. It functioned as a justification. It implied that the synagogue’s event was suspect and that the mob’s fury might have been warranted.

By implying that a synagogue’s event might be unlawful, the mayor-elect did something more troubling than misunderstand Nefesh B’Nefesh. He crossed into territory the First Amendment explicitly forbids. The government has no authority to judge whether a lawful religious event is ideologically acceptable. It has no authority to suggest that Jews gathering in their own house of worship are engaging in suspect activity. The First Amendment restrains the state, not the congregation. Mamdani’s criticism was not simply mistaken. It was a direct affront to the constitutional protection that keeps religious life free from political intimidation.

This was not moral leadership. It was moral inversion. It was the transformation of victims into culprits and of aggressors into people with understandable grievances. It told the mob that their tactics were legitimate. It told the Jewish community that their religious life is subject to political approval.

What Mamdani offered was not leadership. It was an alibi for bigotry.

The masked agitator outside Park East Synagogue revealed the message the mob wanted delivered. “We need to make them scared.” The message from the mayor-elect was even more troubling. It suggested that intimidation might be understandable. When a synagogue is targeted and the city’s future leader instinctively scrutinizes the Jews inside rather than the mob outside, something foundational has shifted. New Yorkers must recognize this moment for what it is. If the city does not defend its synagogues now, there may come a time when it discovers it can no longer defend much of anything at all.